December 24, 2020

What was the birth of Jesus like?



Ask almost anyone about the setting of the birth of Christ, and you will likely be told about a stable, a wooden manger filled with hay, animals surrounding the baby Jesus, and snow falling outside as the shepherds enter the stable to worship the king of Kings. The problem is that this depiction, though we've heard it many times, is likely far from what actually took place on this night of nights.

To better understand the more probable setting of the Nativity, it's first helpful to understand a little about the natural landscape of Israel, and in particular Bethlehem. The land of Israel is covered with stones, hills and caves. In fact there is so much stone that most ancient homes would have been built almost exclusively of stonework, only using lumber for building aspects like the roof, ceilings, and doors. Trees were a limited, valuable resource, so they choose to build from the more abundant supply of stones. Caves were also commonly used, and it is probable that the "stable" which is not even mentioned in scripture, was located in one of the caves surrounding the hills of Bethlehem. These caves were a perfect place to keep animals, as it was cool during the hot days, and warmer during the cooler nights. [1] It also was a naturally built fortification, so little work would be required to build it, except for adding a fence and gate at the entrance.

Also, that wooden manger filled with hay, well, it actually would be made of stone as well. Many ancient stone mangers have been found in Israel of different sizes, shorter ones for animals like sheep and goats, and taller mangers for animals like horses and donkeys. The mangers were generally block-like in shape, and were only about six to eight inches deep. In addition, mangers were not used for hay, but instead for watering animals, as cutting and storing grass for feed was not necessary because of the warmer climate. Because Israel really only has a rainy season and a dry season, with little to no snow, grass is available all throughout the year. [2]

Stone manger found in Tel Megiddo in Israel
So why do we so often see a wooden stable and a manger filled with hay? Well, because most early Christian artists who depicted the Nativity, lived in Europe, where trees were readily accessible, winters were cold so that you had to store hay, and mangers were made of wood, and used to feed the animals.

Oh, and what about all those animals, especially the sheep, donkey and the ox that are in virtually every Nativity scene? Well, once again, the birth accounts of Jesus never mentions other animals being present, it only mentions that there was a manger, implying that there would be animals. So where do the animals come from? The sheep are there, most likely because of the shepherds. The ox and donkey however, come from, interestingly enough, a prophecy of Isaiah. The verse states: "The ox knows its master, the donkey its owner's manger, but Israel does not know, my people do not understand" (Isaiah 1:3). In other words, an ox and a donkey can recognize who feeds and waters them, but Israel could not recognize God's hand in their lives. Because this verse refers to a manger, or a crib as translated in the King James Bible, later Christians decided to incorporate an ox and a donkey into the story. [3]

Understanding the setting of the birth of Jesus, not only gives us a more realistic picture of this significant event, but also it seems to foreshadow the mission and death of Christ. At his birth, Jesus was likely born in a stone cave because there was no room in the inn, wrapped in linen swaddling bands, and laid in a stone manger. At his death, Jesus was buried in a borrowed stone tomb, wrapped in white linen, and laid on a slab of limestone. In addition, how appropriate that the great Messiah, the one who provides eternal living water (see John 4:14), was laid as an infant in a watering trough. It seems that even from the very beginning, the events of the life of Christ, were meant to point to and foreshadow the most important part of His life, that of His atonement, death and resurrection.


[1] Stone Manger, by Jeffrey R. Chadwick - location 788 of 2025
[2] Stone Manger, location 189 of 2025
[2] The Origins of Christmas, by Joseph F. Kelly, page 36-37

December 20, 2020

Who Were the Shepherds

The shepherds who came to worship the Christ child have been revered and honored by Christians for centuries. They are seen as symbols of humility, honor, and devotion. However, at the time of Christ, the people would likely have seen shepherds in a far less positive light. Yet, the Lord chose them to be one of the first witnesses of his birth. From this story we can learn that the Savior often calls the weak things of the world to testify of him.

During the first century, sheep were a critical part of ancient life. They provided wool for clothing and milk and meat for food. Perhaps most significant, sheep were used as part of the temple sacrifices. Every morning and evening a lamb was offered on the altar of sacrifice as a symbol of Israel’s constant daily need for a remission of their sins.

Even though caring for these important sheep was a critical occupation, shepherds were not typically held in high esteem. They generally didn’t own their own property. They travelled from place to place, and lived in tents like vagabonds. Their sheep grazed on land not owned by the shepherd. Unlike the educated Scribes or Pharisees, who were respected in society, shepherds held very little social or religious status. Yet, throughout the scriptures we read of several prophets and kings who were shepherds including Abraham, Isaac, Jacob, and David. Even though not valued by society, God clearly loved shepherds. 

Let us now look more closely at these particular shepherds who were chosen by God to be special witnesses of Christ. Luke tells us that they were watching their flocks in the fields near Bethlehem, a small village just outside of Jerusalem. Because of Bethlehem’s close proximity to the Temple and the large number of sheep that would be needed for the daily sacrifices, many scholars believe these shepherds were actually temple shepherds. If this is the case, then most of these sheep would eventually be offered as sacrifices to the Lord.

Luke also gives us an indication as to the time of year this miraculous event occured. He states that the shepherds were “abiding in the field, keeping watch over their flock by night.” (Luke 2:8). During lambing season, shepherds stayed with their flocks both day and night. They lived among the sheep or “abided in the fields” so they could attend the birth of a new lamb. Because ewes were known to have potentially two or even three lambs born at once, it was necessary for the shepherd to watch for the firstborn of a new mother. As part of the law of Moses, the firstborn lambs were to be offered to the Lord as a special sacrifice. This would mean that the shepherd would need to mark the firstborn, possibly with a red ribbon, to set it apart from the other newborn lambs.

As these shepherds watched over their flock, suddenly an angel appeared unto them in the dark of night and said “Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” One can only imagine the fear that filled their hearts, which was quickly changed to great joy! The long awaited Messiah had been born! For centuries Israel had waited for the great deliverer to come, and he was now here!

The angel then gives the shepherds a sign so that they will be able to recognize the child. “Ye shall find the babe wrapped in swaddling clothes, lying in a manger.” (Luke 2:12). While finding a newborn wrapped in swaddling clothes would not have been unusual, to find him lying in a manger, a stone trough used to hold water for animals, would have been highly unusual. 

The shepherds leave immediately leaving everything behind and with great haste search for their Messiah. This would have been no easy task. Ancient homes would have no street addresses. People would need to ask villagers for help to find the home of their acquaintance. These shepherds most likely would have done this in the middle of the night, eager to find their Savior, Christ the Lord. 

The shepherds’ errand is reminiscent of when the prophet Samuel went searching for a king. It is in Bethlehem he finds a young boy tending the flocks in the field. Samuel anoints the young David to be the King of Israel. For this reason, Bethlehem is known as the city of David, the birthplace of the king who united Israel and prepared the way for the building of the temple. These shepherds are now searching in this same city for King David’s heir who is to be the King of Kings.

Adoration of the Shepherds by Jan Hoff

Upon finding the Christ child wrapped in swaddling clothes and lying in a manger, just as the angel described, the shepherds worshipped him and then made this wonderful news known abroad. As ones whose occupation was to witness the birth of the firstborn, shepherds were the perfect witnesses of the firstborn of God who had come to earth as the Savior and Messiah. Despite being on the lowest rung in society, the shepherds’ message caused others to marvel in wonder at the glorious news. 

We may often feel like the shepherds: unworthy, uneducated, unnoticed by the world. Yet the Lord most often calls the humble and weak of the world to stand as witnesses of him. He knows of the powerful testimony we each can share. We too can go in haste and find the Savior in this world of darkness and despair. While we may feel unqualified to spread the good news of the gospel, no matter our status, our wealth, our occupation, or our qualifications, we too can be like the shepherds. We can spread the news abroad to all who will hear. For unto us a child is born, even Jesus Christ, the Savior of the world. 

Script written by Heather Ruth Pack and Daniel Smith